Watching TV with Mystery Man #1: Derry Girls (Part 2)

As already mentioned, Derry Girls writer Lisa McGee is not afraid to make jokes at the expense of female characters like the teenage protagonists. Although there is a lot of talk about how supposedly more mature girls are than boys – which, even if this is true, is still not mature compared to older people – Derry Girls portrays teenage girls like Erin, Claire, Michelle and Orla as being impulsive, melodramatic, childish, delusional, and troublemaking.

Erin, for example, is a social justice warrior before the word had ever been coined. Although she portrays herself as worldly wise and progressive in her thinking, she quickly reverts to the opposite behaviour if she is placed in a situation where she must walk the walk as well as talk the talk. In one episode, Erin is working on the school newspaper and finds a story written by one of the pupils confessing anonymously to being a lesbian. This is later revealed to be Erin’s best friend Claire (because, it seems, all shows nowadays are required to have a least one gay character). Despite Erin campaigning for ‘gay rights’ at the school, as soon as Claire ‘comes out’ to Erin by revealing that she wrote the essay, Erin tells her “don’t come out, go back in!” and assumes Claire is attracted to her saying “I’m not interested in you, not like that!”

Another episode features the characters encountering some gypsies but Erin insists that the gypsies should be called “travellers” and that it is “insulting” and “racist” to call them gypsies. When one of the gypsy/traveller men approaches the characters however, Erin and the others instantly feel threatened and start to run away.

Erin’s best friend Claire is the most sensible of the girls but is also prone to been easily stressed and hysterical. Like many teenagers, when Claire is teased for being too boring and level-headed, or, as the girls put it, a “crack-killer”, she will act out in response. While I noted above that gay characters on films and TV shows have become so ubiquitous that it sometimes feels like there is a diversity quota at work, Claire is a character who just happens to be a lesbian rather than a ‘lesbian character’. In other words, her sexuality is only a small aspect of her overall personality and is largely unimportant.

Erin and Claire’s other friend Michelle is the most impulsive and rebellious of the four and is the one most likely to get the other characters into trouble. As well as her preoccupation with sex, Michelle is also frequently belligerent towards her cousin James who she resents partly for his Englishness and her being forced to live with him.

Erin’s cousin Orla is the simplest and oddest of the girls and is usually unaware of or indifferent to what is going on around her, much to Erin’s annoyance.

The show is also, to use a modern phrase, very ‘heteronormative’ compared to other contemporary female-driven shows. Unlike Claire, who’s gay, and Orla, who is child-like and thus asexual, both Erin and Michelle are shown to be attracted to men and boys their own age and try to get their attention. In the first episode of Series 2, the All-Girls school goes on a trip to collaborate with an All-Boys Protestant school at a ‘friends across the barricades’ event which leads to Erin and Michelle attempting to pull some of the boys. Here there is another subversion of a common trope – instead of teenage boys embarrassing themselves to impress/get off with the opposite sex who are portrayed as more sensible and level-headed, it is the girls who make fools of themselves and cause the boys to be unimpressed.

Here’s one exchange:

Sister Michael: OK, listen up people, according to this you’re going to need a, well, they use the term ‘buddy’, for tomorrow’s activities

Michelle: I bagsy Harry

Erin: What, but that’s not fair, he’s the only good looking one!

Dee: The rest of us are right here.

Michelle: You snooze, you lose Erin.

Erin: (To Dee) I suppose I’ll have you, then.

Dee: Aren’t you a charmer.

Later, Erin awkwardly tries to ‘come on’ to Dee and he tells her he thought she was having “some sort of breakdown” when she advances towards him. It could be argued that this is unrealistic given that teenage boys/men have a higher sex drive than teenage girls/women and so are more desperate to ‘score’ (as characters like Beavis and Butthead would put it) with the opposite sex – a teenage girl like Erin making advances towards a 16 year old me would be like all my Christmases come at once –however I think this makes more sense within the context of the situation. Erin had effectively insulted Dee previously as shown in the above exchange and Northern Ireland in the 1990s would have been a more religious place than it is now so the boys may well have been told that sexually assertive girls like Michelle (and to a lesser extent) Erin were bad news. Also, Harry – whom Erin and Michelle both fancy – wears a purity bracelet indicating a pledge to have no sex before marriage and he turns down Michelle’s offer to “go somewhere more private” in the same scene.

Despite the girls’ flaws, they are still likable characters and are shown to be caring and supportive towards each other, especially in the show’s more dramatic moments.

While Erin’s and Orla’s mothers, Mary and Sarah (who shares her daughter Orla’s general cluelessness) are shown to be caring and attentive parents, Lisa McGee is also not afraid to portray certain mother characters in an unflattering light. In one episode, Mary and Sarah’s aunt Bridie – their mother’s sister who, according to their father Joe, “couldn’t stick her” – makes an appearance at a family wedding and is depicted as being a sour and possessive mother to her son Eammon (portrayed by Father Dougal himself Ardal O’Hanlon).

I like this exchange when we are first introduced to Bridie and Eammon. Mary asks her cousin if he’s seeing anyone and if there is another wedding on the cards:

Eammon: I’m not seeing anyone.

Mary: Plenty of time, I suppose.

Bridie: Eammon’ll never marry.

Gerry: Is that a feeling, Bridie, or an instruction?

Mary and Bridie have a confrontation later on and Mary tells her: “Drop dead, you spiteful old hag!” which Bridie subsequently does!

James’ mother (and Michelle’s aunt) Cathy makes her only appearance in the show during the last episode of Series 2 and is another mother who is not portrayed favourably. Before James was born, Cathy had left Northern Ireland to have an abortion in England but instead chose to have James (“lucky for you eh James!” as Michelle says in the first episode!) and stay in London. It is hinted that Cathy left James with her sister (and Michelle’s mother) in Northern Ireland shortly after getting divorced from James’ stepfather suggesting that she was not prepared to look after James by herself. This is disapproved of by Mary who believes Cathy “abandoned her wain.”

Cathy has only one prominent scene in the episode she appears in but it’s testament to how good both the writing and acting is in this scene that we get a sufficient understanding of her character from it.

Cathy speaks in a Northern-Irish/English hybrid accent (which may well be an affectation) and has little affection for the city she left for London. A commenter on the YouTube video of this scene makes a good point that, while Cathy is affectionate towards her son, she barely looks at him whereas James always looks at her. This suggests that her affection for him, like a lot of things about her, is very shallow.

In the previous episode James mentions that he used to watch Doctor Who with his stepfather when he was little suggesting that Cathy’s husband made an effort to be involved in James’ life despite James not being his biological son. Many single mothers like Cathy would be grateful to marry a man who was willing to take on raising a child that wasn’t their own but Cathy explains:

Cathy: Paul, my ex, well, he just became so controlling.

Mary: Jesus, really?

Cathy: He was unbearable towards the end. It was always, ‘Oh Cathy, why did you stay out all night?’ or ‘Who was that man you were having dinner with, Cathy?’. He was very insecure.

Mary: Wonder why.

Cathy: I mean James’ father was the same. I just seem to attract the possessive, jealous types. I don’t know what it is.

This is the only occasion when James’ father is mentioned and since very little information is revealed about him, we could speculate on his involvement with Cathy. Is James’ real father even aware James exists? Is Cathy sure that the man she calls James’ father really is his father?

Although there is constant talk about ‘feckless fathers’ there is rarely discussion about men who form a relationship with a single mother and become close to her children, only for the mother to leave the man and sever the relationship he has with her children. Could such women be called ‘feckless mothers’?

You can watch the scene in question here (the relevant bit starts around 1:26)

Although Cathy is not an entirely bad character (she did, after all, decide to keep James rather than have an abortion) she is certainly self-centred and superficial. Perhaps because Lisa McGee isn’t focussed on feminism in the show, we get a depiction of a single mother that many feminists and modern viewers would be uncomfortable with in a different context.

After the girls and their mothers, the most notable female character in Derry Girls is the headteacher of their school, Sister Michael. Sister Michael is a nun who acts as a kind of authority figure towards the girls but is also a bit of a rebellious figure in her own right. For example, it is hinted in one episode that Sister Michael doesn’t really believe in God and she is shown in another episode to be subtly supportive of the girls’ efforts to get Claire’s anonymous essay confessing to being a lesbian published in the school paper despite publicly opposing it. This indicates the show’s more progressive or ‘woke’ leanings, but, as with the Troubles, religion in Derry Girls is more in the background albeit a prominent feature of the characters’ lives.

Watching TV with Mystery Man #1: Derry Girls (Part 1)

The late writer Christopher Hitchens once caused controversy by suggesting in an article for Vanity Fair that women weren’t as funny as men because, unlike men, women didn’t have to learn to be funny to impress the opposite sex. Not surprisingly, this caused a stir and led to an angry response from many female comedians. Whatever the veracity of Hitchens’ argument, in recent years, there has been an increase in female-written and female-led sitcoms on our TV screens including Fleabag, Girls and the Channel 4 sitcom Derry Girls.

Like its fellow Irish sitcom Father Ted, Derry Girls has become one of Channel 4’s most successful comedies and has even fans such as the legendary film director Martin Scorsese. The show depicts the lives of four teenage girls from Derry (or Londonderry) and an English boy during the last years of the ‘Troubles’ in 1990s Northern Ireland. The ‘Derry Girls’ consists of Erin, her eccentric cousin Orla, their friends Claire and Michelle, and Michelle’s English cousin James. The characters attend an All-Girls Catholic School (which James is forced to go to as well) and this school, in addition to Erin’s family home, is where most of the series takes place. The other primary characters include Erin’s parents Mary and Gerry, her Aunt Sarah (Mary’s sister and Orla’s mother), her Grandad Joe (Mary and Sarah’s father) and the headmistress of her school, Sister Michael.

I stumbled upon the show on TV and initially watched it, I’m embarrassed to say, due to fancying the actress who plays Erin, Saoirse-Monica Jackson. This could sound dodgy considering that Erin is a sixteen-year-old girl but in real life Jackson is only three years younger than me. I’ll include a link to a photo of her (obviously helped by make-up and photography techniques) to see if the reader can see any appeal.

https://popularnetworth.com/saoirse-monica-jackson

Although Derry Girls is a female-dominated show (no surprise there) created and written by a woman, Lisa McGee, it is, for me, one of the few recent TV shows/films to have this distinction which can be watched and enjoyed by men, even those who consider themselves, as I do, to be ‘red-pilled’ about feminist dominance and misandry in popular culture. This is largely because the show inverts the standard trope of ‘stupid men/boys, sensible women/girls’ found in a lot of comedy so that most of the female characters are the butt of the joke rather than just the male ones. The show can be compared slightly to another successful Channel 4 sitcom, The Inbetweeners, and is probably the closest there will ever be to a female equivalent. Erin, being the main character, bears some similarity to the character of Will in The Inbetweeners, whilst James is similar to Simon, the sex-obsessed Michelle bearing some similarities to Jay and the simple/childlike Orla being like Neil.

The show is also unusual for having a group of female characters with one token male character again inverting a common trope of a token female character with a group of male characters seen in sitcoms like Seinfeld, 3rd Rock from the Sun, Black Books, The IT Crowd and It’s Always Sunny in Philadelphia. The fact that the token female example is a lot more common (and is also evident in many pop/rock bands) might indicate that it’s easier for a woman to be part of a predominantly male group than the opposite. Whatever the truth of these mixed-sex group dynamics might be a topic for another day, however.

Derry Girls is also different from most contemporary female-driven comedies in its source of humour. Rather than being a soapbox for women’s issues, much of the humour of the show is driven by the main characters’ focus on their humdrum adolescent experiences in contrast to the dramatic backdrop of the decades-long conflict in Northern Ireland. The girls live with the occasional threat of bombs and British soldiers patrolling parts of the city but spend most of their time behaving like teenagers and having the same thoughts and desires as other girls/boys their age in other parts of the world. The adults of the show are no different: roads which are closed off due to a potential bomb threat are treated like annoying inconveniences much like a traffic jam might be; in one episode a neighbour shows the girls his new double glazed windows while the Protestant Orange Order can be heard marching outside. In another episode, following a news report on TV about peace talks breaking down, Erin’s mother, Mary, complains:

“I can’t take it anymore. All these false promises. Waiting week after week hoping today might be the day, only to be disappointed.”

It turns out, however, that she’s talking about not getting a wheely bin promised by the council rather than reacting to the news. This, in some ways, reflects how historical events actually occur: a major news story is reported on TV/radio/internet providing the background noise whilst most people deal with their own mundane existences.

This generally nonchalant attitude of the characters to the conflict is not to suggest that the show downgrades or mocks the seriousness of the Troubles as there are moments where the show takes a more somber tone. Lisa McGee, having grown up in Derry, based the series on her own experiences so the behaviour of Erin’s family and others is likely a reflection of how people acted at the time. It could be argued that this depiction is a kind of commentary about how violent and drawn out the conflict had become that people were forced to adapt to it. In this regard, Derry Girls could be labelled a comedy drama rather than a sitcom.

Another source of humour in Derry Girls, and a likely contributor to the show’s popularity, is the idiosyncrasies of Derry and its inhabitants. While I’ve never liked the assertion that ‘X’ location is “another character in the film/TV show”– in this case, “Derry is another character in the show” – as I think it’s the sort of empty platitude critics like to say to sound clever and insightful, the location certainly makes the show distinctive, not least in the characters’ accents and slang words. Outsiders may need subtitles and a glossary to work out what the characters are saying at times. Words like “now” and “car” are pronounced “noy” and “cyah” for example (if that sounds a bit patronising, I’m from Yorkshire so feel free to read this in a mock ‘ee by gum’ voice).

Examples of slang prominent in the show include calling sex or an attractive person a ‘ride’, a stupid person is a ‘dose’, to be sick/throw up is to ‘boke’, an expression similar to ‘pull the other one!’ is “catch yourself on”, a child or young person is a “wain” (i.e. – wee ‘un – wee one – little one – child) and anything good is ‘cracker’. While the accent and slang may alienate some viewers, for many others it makes the show and characters unique and interesting. Without getting too political, the desire and appeal for distinctive places and people as shown here is, I believe, one of the motivations driving the nationalist impulses that led to Brexit and Donald Trump even if many fans of Derry Girls, and the writer Lisa McGee, are in opposition to both these political events.